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Here in LunchBoxParables you will find numerous parables, proverbs, and much more. Our sources are based upon the ancient cultures of the Aramaic, Hebrew, and Greek speaking people before and just after the 2nd Temple era in the land of the holy. We close each parable with some food for thought for you to consider. |
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Eccl 9:14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: 15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man. 16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard. This insight brings to mind the latter saying by Yeshua Messiah, “And he said, Verily I say unto you, No prophet is accepted in his own country.” (Luke 4:24) [Matt 13:57; Mark 6:4; John 4:44]. Solomon continues, 17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools. 18 Wisdom is better than weapons of war: but one sinner destroyeth much good. (Aved) There was a little city, and few men within it,.... Which some take to be a piece of history, a real matter of fact; that as the city of Abel, when besieged by Joab, was delivered by the counsel of a wise woman, 2Sam 20:15…. some think it is only a fiction, fable, or parable; the moral of which is, that political wisdom, even in a poor mean person, is sometimes very useful and serviceable, though it does not meet with its proper merit. (Gill, 1779) Note that in Ecclesiastes the word man is used; whereas Solomon’s retelling neglects to mention the person as a ‘poor wise woman’ as written in 2Sam 20:15. As is often the case, many scriptural allegories make neutral any gender references with the simple use of the term ‘man’. In vs. 17-18… The Preacher returns to a placid, philosophic mood again, in the cautious praise of wisdom. To note is a form of parallelism with the terms ‘fool and sinner’ in this narrative. The scriptures will sometimes use such a narrative to emphasize a point. The Solomon’s choice of words reveal the moral to the story, to those who have an ear to hear. The words of wise men are [to be] heard in quiet... that is, to be heard quietly and patiently, without any tumult and contradiction, being delivered with a low and submissive voice, without any noise, blustering pride, or passion, sedately and with great humility, submitting them to the judgment of others. The Targum interprets it of the silent prayer of the wise being received by the Lord, more than the clamour of the wicked. more than the cry of him that ruleth among fools; more than the noisy words of a foolish ruler or the dictates of a clamorous and blustering man, who are influenced more by the pomp and noise of words than by the force of true wisdom and reason. But, all right judges will give the preference to wisdom. May Yahweh bless your understanding. |
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